Franciszka Suareza problematyka jednostkowienia bytów
Abstract
Author: Koszkało Martyna
Title: FRANCIS SUAREZ’S CONCEPT OF THE INDIVIDUATION OF BEINGS COMPARED TO MEDIEVAL THOUGHT (Franciszka Suareza koncepcja jednostkowienia bytu na tle stanowisk myślicieli średniowiecznych)
Source: Filo-Sofija
year: 2011, vol:.15, number: 2011/4, pages: 881-897
Keywords: FRANCIS SUÁREZ, JOHN DUNS SCOTUS, THOMAS AQUINAS, BONAVENTURE, WILLIAM OCKHAM, INDIVIDUAL, PRINCIPLE OF INDIVIDUATION
Discipline: PHILOSOPHY
Language: POLISH
Document type: ARTICLE
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Abstract The paper presents Suárez’s view on the individuation of beings, which he developed in his Disputatio V, De unitate individuali eiusque principio. The aim, apart from simply presenting Doctor Eximius’s thought, is also to compare his views with his scholastic predecessors. When considering the question of individuation, Suárez remained under a considerable influence of the medieval tradition, which, however, he transformed in his writings according to his own convictions. He used the language of Duns Scotus when speaking of individuation and determining it in terms of indivisibility, but rejected the idea of individuation by matter, classically attributed to the Thomistic School. Postulating the individuation principle, identified with the entity, and not with the act of existence nor the being of haecceitas, Suárez departed from non-classical interpretations of the thought of Thomas Aquinas as well as from the Scotistic solutions, and postulated a view that to some extent resembled that of Ockham and Bonaventure, although Suárez does not explicitly refer to the latter.
Title: FRANCIS SUAREZ’S CONCEPT OF THE INDIVIDUATION OF BEINGS COMPARED TO MEDIEVAL THOUGHT (Franciszka Suareza koncepcja jednostkowienia bytu na tle stanowisk myślicieli średniowiecznych)
Source: Filo-Sofija
year: 2011, vol:.15, number: 2011/4, pages: 881-897
Keywords: FRANCIS SUÁREZ, JOHN DUNS SCOTUS, THOMAS AQUINAS, BONAVENTURE, WILLIAM OCKHAM, INDIVIDUAL, PRINCIPLE OF INDIVIDUATION
Discipline: PHILOSOPHY
Language: POLISH
Document type: ARTICLE
Publication order reference (Primary author’s office address):
E-mail:
www:
Abstract The paper presents Suárez’s view on the individuation of beings, which he developed in his Disputatio V, De unitate individuali eiusque principio. The aim, apart from simply presenting Doctor Eximius’s thought, is also to compare his views with his scholastic predecessors. When considering the question of individuation, Suárez remained under a considerable influence of the medieval tradition, which, however, he transformed in his writings according to his own convictions. He used the language of Duns Scotus when speaking of individuation and determining it in terms of indivisibility, but rejected the idea of individuation by matter, classically attributed to the Thomistic School. Postulating the individuation principle, identified with the entity, and not with the act of existence nor the being of haecceitas, Suárez departed from non-classical interpretations of the thought of Thomas Aquinas as well as from the Scotistic solutions, and postulated a view that to some extent resembled that of Ockham and Bonaventure, although Suárez does not explicitly refer to the latter.
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